to raise an objection

תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr.

תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr.

פְּרַךְI ch. same, to break, smash, crumble.Part. pass. פְּרִיךְ, פְּרִיכָא crushed; peeling, brittle. Targ. Lam. 4:8 (h. text יבש, v. Bekh.37b, quot. in preced.).Lev. R. s. 8, beg., v. אַצִּיל. Pes.68b יבשה מִפְּרִיךְ פ׳ a dry wart is scraped off (and not cut). B. Mets.70a דהבא פ׳ broken gold-ware (gold dust); B. Bath. 166a; a. fr.Trnsf. to refute, raise an objection. B. Kam.5b, a. fr. דאיכא למִיפְרַךְוכ׳ it may be objected (against this analogy) ; v. infra. Pa., פָּרֵךְ, פָּרֵיךְ same. Targ. Koh. 3:3. v. פְּכַר.) Targ. Y. II Num. 33:52 תְּפָרְכוּן (not תתפ׳).Y.Sabb.VII, 10a bot. כד מְפָרֵךְ ברישייא when he husks the heads of garlic. Bets.12b מהו לפָרוּכֵיוכ׳ dare one husk by rubbing and eat the seeds?; a. e.Trnsf. to refute, raise an objection. Kidd.13a, a. fr. פ׳ רב אחאוכ׳ Reab A. objected Ned.51a כל … פָּרְכָהּוכ׳ whatever interpretation of to ʿebah Rabbi offered, Bar Ḳ. refuted it. Sot.7a ופָרְכוּהָ Rashi a. Tosaf. (ed. ופֵירְכוּהָ Hebr. form) and he refuted it. Pes.69a; a. fr. Ithpa. אִתְפָּרַךְ, Ithpe. אִיתְפְּרַךְ, אִיפְּרַךְ, אִיפְּרִיךְ to be crushed; to be dry, parched, easily peeled. Targ. Is. 24:7 (h. text אמלל׳). Targ. Ps. 90:5. Ib. 80:17 מִיפַּרְכָא Ms. (ed. מופרכא, corr. acc.; ed. Wil. מְפָרְכָא Part. pass. Pa.; h. text כסוחה).Targ. Y. II Num. 33:52, v. supra.Sabb.20b אִיפָּרוּכֵי מִפָּרְכָן (or מְפָרְכָן) they are brittle (unfit to be twisted into wicks). Pes.68b, v. supra; a. e.Trnsf. to be refuted. Hor.14a כל דאמר מילתא ולא מִיפְּרַךְוכ׳ whoever will say something and not be refuted, let him be the chief; דכולהו אִיפְּרִיךְוכ׳ what every one of them said was refuted, what A. said was not; a. e.

פְּרַךְI ch. same, to break, smash, crumble.Part. pass. פְּרִיךְ, פְּרִיכָא crushed; peeling, brittle. Targ. Lam. 4:8 (h. text יבש, v. Bekh.37b, quot. in preced.).Lev. R. s. 8, beg., v. אַצִּיל. Pes.68b יבשה מִפְּרִיךְ פ׳ a dry wart is scraped off (and not cut). B. Mets.70a דהבא פ׳ broken gold-ware (gold dust); B. Bath. 166a; a. fr.Trnsf. to refute, raise an objection. B. Kam.5b, a. fr. דאיכא למִיפְרַךְוכ׳ it may be objected (against this analogy) ; v. infra. Pa., פָּרֵךְ, פָּרֵיךְ same. Targ. Koh. 3:3. v. פְּכַר.) Targ. Y. II Num. 33:52 תְּפָרְכוּן (not תתפ׳).Y.Sabb.VII, 10a bot. כד מְפָרֵךְ ברישייא when he husks the heads of garlic. Bets.12b מהו לפָרוּכֵיוכ׳ dare one husk by rubbing and eat the seeds?; a. e.Trnsf. to refute, raise an objection. Kidd.13a, a. fr. פ׳ רב אחאוכ׳ Reab A. objected Ned.51a כל … פָּרְכָהּוכ׳ whatever interpretation of to ʿebah Rabbi offered, Bar Ḳ. refuted it. Sot.7a ופָרְכוּהָ Rashi a. Tosaf. (ed. ופֵירְכוּהָ Hebr. form) and he refuted it. Pes.69a; a. fr. Ithpa. אִתְפָּרַךְ, Ithpe. אִיתְפְּרַךְ, אִיפְּרַךְ, אִיפְּרִיךְ to be crushed; to be dry, parched, easily peeled. Targ. Is. 24:7 (h. text אמלל׳). Targ. Ps. 90:5. Ib. 80:17 מִיפַּרְכָא Ms. (ed. מופרכא, corr. acc.; ed. Wil. מְפָרְכָא Part. pass. Pa.; h. text כסוחה).Targ. Y. II Num. 33:52, v. supra.Sabb.20b אִיפָּרוּכֵי מִפָּרְכָן (or מְפָרְכָן) they are brittle (unfit to be twisted into wicks). Pes.68b, v. supra; a. e.Trnsf. to be refuted. Hor.14a כל דאמר מילתא ולא מִיפְּרַךְוכ׳ whoever will say something and not be refuted, let him be the chief; דכולהו אִיפְּרִיךְוכ׳ what every one of them said was refuted, what A. said was not; a. e.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

תְּקֵיף, תְּקֵיףch. sam( תָּקַף (b. h.; קפף, cmp. תָּכַף) to seize, overpower), 1) to seize, hold firmly. Targ. Job 27:6 תְּקָפִית Ms. (ed. תֵּקִּיפִית). Ib. 8:15 יִתְקֵיף ed. Lag. (ed. Wil. תתקיף, corr. acc.; Ms. יִתּוֹקַף Ittof.). 2) to be strong, become powerful. Targ. Ex. 1:7 (Y. ed. Vien. אַתְקִיפוּ Af.). Ib. 19:19 (Y. ed. Wil. תַּקִּיף, read: תָּקֵיף). Targ. Gen. 41:57. Targ. O. Deut. 31:6, sq. Targ. Jdg. 7:11 יִתְקְפָן ed. Lag. (ed. Wil. יתקוף, corr. acc.); a. fr. 3) to be heavy, rest heavily upon, be hard. Targ. O. Gen. 47:20 (Y. תַּקִּיף). Targ. 1 Sam. 5:7 (ed. Wil. תַּקִּרפַת).Gitt.77b ת׳ ליה עלמא the world was heavy for him, i. e. he felt very ill (v. קַלִּיל II). Kidd.22b חזייה דתָקיף ליה עלמא טובא (or דתְקֵיף) he saw that he was very sick; a. fr.Ned.91a, v. infra. 4) (with רוגזא, or sub. רוגזא) to be vehement, hot, excited. Targ. Gen. 30:2. Targ. Ex. 22:23. Targ. Ps. 18:8 ת׳ ליה; Targ. 2 Sam. 22:8 ת׳ רוגזיה. Targ. Jon. 4:4; 9 תְּקוֹף ed. Lag. (ed. Wil. תְּקֵיף, a. תקוף). Targ. Gen. 4:6 (Y. ed. Vien. תַּקִּיף); a. fr.Yeb.63b מִתְקֵיף תְּקִיפָא she is irascible, v. עֲבַר Ithpe.Ned.91a זמנין דתקיף לה מן גברא sometimes she has a strong feeling against her husband; (oth. interpret.: she has a strong passion for another man). 4) to get hot, ferment, get sour. B. Mets.64a אי תַקְפָה ברשותך if it should get sour, it shall be considered in thy possession (it shall be thy loss). Ib. 83a זבני … ותְקִיפוּ להו I bought three hundred barrels of wine for thee, and they turned sour; ארבע … כי תְקִיפֵיוכ׳ (v. Rabb. D. S. a. l. note 4) if four hundred barrels turn sour, this must have been rumored about; Yalk. Ex. 346 כי תַקְפֵי; Ber.5b (En Yaʿăḳob אִיתְּקוּף Ithpe.; a. e. Pa. תַּקֵּיף (cmp. חזק) 1) to strengthen; to repair; to harden ( the heart of). Targ. Ps. 147:13. Targ. 2 Kings 12:7; 9. Ib. 6 יְתַקְּפיּן (not יִתְקְ׳). Targ. Deut. 1:38. Targ. O. Ex. 4:21 ed. Berl. (ed. Vien. Af.). Targ. Ps. 89:41 (h. text פריצ׳); a. fr. 2) to seize, force. Ḥag.15a תַּקְּפֵיה עייליהוכ׳ he seized him and brought him to the school-house. 3) (v. תַּקִּיף) to be strong, v. supra. Af. אַתְקֵיף 1) to grow strong. Targ. Y. Ex. 1:7 (v. supra); a. e. 2) to strengthen, make strong, heavy; to harden. Targ. Ps. 105:24. Targ. 1 Kings 12:10; 14. Targ. Jer. 5:3; a. fr.Part. pass. מַתְקַף. Targ. Is. 30:13. 3) to seize, take hold of, to cause to seize. Targ. Gen. 21:18. Targ. Ex. 4:4. Ib. 9:2; a. fr. 4) (scholastic term) (to seize, stop, to raise an objection. Ḥull.43a מַתְקִיף להוכ׳ R. A. objected to it; a. v. fr. Ithpa. אִיתַּקַּף, Ithpe. אִתְּקַף, אִיתְקַף, Ittof. אִתּוֹקַף 1) to strengthen ones self, be strong; to make an effort. Targ. Y. Deut. 31:6, sq. Targ. 2 Chr. 1:1. Ib. 18:34. Targ. Ps. 106:23 (some ed. Af. incorr.); a. fr. 2) to be hardened. Targ. Ex. 7:13; a. e. 3) to get sour, v. supra.Targ. Y. Num. 36:7 תיתקף, read: תיסתקף, v. סְקַף I.

תְּקֵיף, תְּקֵיףch. sam( תָּקַף (b. h.; קפף, cmp. תָּכַף) to seize, overpower), 1) to seize, hold firmly. Targ. Job 27:6 תְּקָפִית Ms. (ed. תֵּקִּיפִית). Ib. 8:15 יִתְקֵיף ed. Lag. (ed. Wil. תתקיף, corr. acc.; Ms. יִתּוֹקַף Ittof.). 2) to be strong, become powerful. Targ. Ex. 1:7 (Y. ed. Vien. אַתְקִיפוּ Af.). Ib. 19:19 (Y. ed. Wil. תַּקִּיף, read: תָּקֵיף). Targ. Gen. 41:57. Targ. O. Deut. 31:6, sq. Targ. Jdg. 7:11 יִתְקְפָן ed. Lag. (ed. Wil. יתקוף, corr. acc.); a. fr. 3) to be heavy, rest heavily upon, be hard. Targ. O. Gen. 47:20 (Y. תַּקִּיף). Targ. 1 Sam. 5:7 (ed. Wil. תַּקִּרפַת).Gitt.77b ת׳ ליה עלמא the world was heavy for him, i. e. he felt very ill (v. קַלִּיל II). Kidd.22b חזייה דתָקיף ליה עלמא טובא (or דתְקֵיף) he saw that he was very sick; a. fr.Ned.91a, v. infra. 4) (with רוגזא, or sub. רוגזא) to be vehement, hot, excited. Targ. Gen. 30:2. Targ. Ex. 22:23. Targ. Ps. 18:8 ת׳ ליה; Targ. 2 Sam. 22:8 ת׳ רוגזיה. Targ. Jon. 4:4; 9 תְּקוֹף ed. Lag. (ed. Wil. תְּקֵיף, a. תקוף). Targ. Gen. 4:6 (Y. ed. Vien. תַּקִּיף); a. fr.Yeb.63b מִתְקֵיף תְּקִיפָא she is irascible, v. עֲבַר Ithpe.Ned.91a זמנין דתקיף לה מן גברא sometimes she has a strong feeling against her husband; (oth. interpret.: she has a strong passion for another man). 4) to get hot, ferment, get sour. B. Mets.64a אי תַקְפָה ברשותך if it should get sour, it shall be considered in thy possession (it shall be thy loss). Ib. 83a זבני … ותְקִיפוּ להו I bought three hundred barrels of wine for thee, and they turned sour; ארבע … כי תְקִיפֵיוכ׳ (v. Rabb. D. S. a. l. note 4) if four hundred barrels turn sour, this must have been rumored about; Yalk. Ex. 346 כי תַקְפֵי; Ber.5b (En Yaʿăḳob אִיתְּקוּף Ithpe.; a. e. Pa. תַּקֵּיף (cmp. חזק) 1) to strengthen; to repair; to harden ( the heart of). Targ. Ps. 147:13. Targ. 2 Kings 12:7; 9. Ib. 6 יְתַקְּפיּן (not יִתְקְ׳). Targ. Deut. 1:38. Targ. O. Ex. 4:21 ed. Berl. (ed. Vien. Af.). Targ. Ps. 89:41 (h. text פריצ׳); a. fr. 2) to seize, force. Ḥag.15a תַּקְּפֵיה עייליהוכ׳ he seized him and brought him to the school-house. 3) (v. תַּקִּיף) to be strong, v. supra. Af. אַתְקֵיף 1) to grow strong. Targ. Y. Ex. 1:7 (v. supra); a. e. 2) to strengthen, make strong, heavy; to harden. Targ. Ps. 105:24. Targ. 1 Kings 12:10; 14. Targ. Jer. 5:3; a. fr.Part. pass. מַתְקַף. Targ. Is. 30:13. 3) to seize, take hold of, to cause to seize. Targ. Gen. 21:18. Targ. Ex. 4:4. Ib. 9:2; a. fr. 4) (scholastic term) (to seize, stop, to raise an objection. Ḥull.43a מַתְקִיף להוכ׳ R. A. objected to it; a. v. fr. Ithpa. אִיתַּקַּף, Ithpe. אִתְּקַף, אִיתְקַף, Ittof. אִתּוֹקַף 1) to strengthen ones self, be strong; to make an effort. Targ. Y. Deut. 31:6, sq. Targ. 2 Chr. 1:1. Ib. 18:34. Targ. Ps. 106:23 (some ed. Af. incorr.); a. fr. 2) to be hardened. Targ. Ex. 7:13; a. e. 3) to get sour, v. supra.Targ. Y. Num. 36:7 תיתקף, read: תיסתקף, v. סְקַף I.

אֲרִיI, אֲרָא (√אר, cmp. ירי) prop. to point, throw, hence (in a logical sense) to argue, question, discuss, treat. B. Kam.30b מדקא ארינן גלל Ar. (ed. איירינן, v. infra) since we pointed out the law about the dung placed in the street as an argument against Rab. Keth.16a, a. fr. ודקארי לה מאי קארי לה and he who raised the question, how could he raise it at all, i. e. the answer being so obvious, what must have been the impression he labored under, that he could ask such a question, or raise such an argument?Y.Keth.VI, 30d bot. ואין קמו יתמי ואָרוּן if the heirs should rise and raise objections (go to law). Af. אַיְירִי same. Ned.2b איירי בהון he does treat thereof.Pes.6b, a. fr. איידי דאיירי ב־ incidentally of treating the question of … Kerith. 14a, a. fr. (באבר אחד) קא מַיְירֵי the argument is up (about one limb). B. Kam.30b כי איירינן when we raised the objection (taking our argument from ‘the dung, v. supra), it was before R. N. had given his opinion; a. fr.Deriv. אִרְיָא.

אֲרִיI, אֲרָא (√אר, cmp. ירי) prop. to point, throw, hence (in a logical sense) to argue, question, discuss, treat. B. Kam.30b מדקא ארינן גלל Ar. (ed. איירינן, v. infra) since we pointed out the law about the dung placed in the street as an argument against Rab. Keth.16a, a. fr. ודקארי לה מאי קארי לה and he who raised the question, how could he raise it at all, i. e. the answer being so obvious, what must have been the impression he labored under, that he could ask such a question, or raise such an argument?Y.Keth.VI, 30d bot. ואין קמו יתמי ואָרוּן if the heirs should rise and raise objections (go to law). Af. אַיְירִי same. Ned.2b איירי בהון he does treat thereof.Pes.6b, a. fr. איידי דאיירי ב־ incidentally of treating the question of … Kerith. 14a, a. fr. (באבר אחד) קא מַיְירֵי the argument is up (about one limb). B. Kam.30b כי איירינן when we raised the objection (taking our argument from ‘the dung, v. supra), it was before R. N. had given his opinion; a. fr.Deriv. אִרְיָא.

סָגַר(b. h.) to bar, bolt; to lock up, close. Snh.38a (ref. to מסגר, 2 Kings 24:16) כיון שסוֹגְרִין הלכהוכ׳ after they had closed the discussion about a law (declared it obscure), there was none to open again; Gitt.88a; Sifré Deut. 321 אהר שפותח אין סוֹגֵר after he has opened (explained), none can close (raise objection). Tanḥ. Shmini 9 עבר על כל בתי … וס׳ אותם he passed over all synagogues and schools and closed them. Mekh. Bshall., s. 3 ושונא רודףוכ׳ הים סוגר the sea forming a bar, and the enemy pursuing ; Ex. R. s. 21 (not סגר). Mekh. Yithro, Amal., s. 1 מתחלה … שהיתה סוֹגֶרֶת ומְסוּגֶּרֶתוכ׳ formerly no slave could flee from Egypt, for it was shut up and barred (Josh. 6:1); a. fr.Cant. R. to III, 10 (expl. זהב סָגוּר) שהיה סוֹגר בעד כלוכ׳ it locked up the shops of all workers in gold (ruined their trade); Y.Yoma IV, 41d top מכסיף (corr. acc.); Num. R. s. 12 (not סגור); Ex. R. s. 35 שהיה סגור כלוכ׳ (corr. acc.). Nif. נִסְגָּר to be locked up. Yoma 45a כל החנויות נִסְגָּרוֹת all (gold) shops were closed (their business ruined, v. supra); a. e. Hif. הִסְגִּיר, to lock up; to bind over, hand over, deliver. Sifré Deut. 322 בקשו ישראל לברוח … היו מַסְגִּירִים אותם when the Israelites attempted to flee northward, they blocked their way. Ib. 323 (ref. to Deut. 32:30) איני מַסְגִּיר אתכםע״י עצמיוכ׳ I shall not deliver you (into the hands of the enemy) directly, but through others (who will betray you). Ib. מוכרני מיד ומַסְגִּירַנִי מיד I sell and immediately deliver you. Tanḥ. Shmini l. c. (ref. to המסגר, v. supra) שכל או״ח … שהן מַסְגִּירִין לכל האומות all nations go before them into enclosures and flee, for they cause all nations to lock themselves up; a. fr.Esp. to lock up the leper pending the priests observation (Lev. 13:4, a. e.). Neg. V, 1; a. fr.Part. pass. מוּסְגָּר a leper under trial, opp. מוחלט (v. חָלַט I). Meg.I, 7; a. fr. Pu. סוּגָּר to be closed, locked. Part. מְסוּגָּר, f. מְסוּגֶּרֶת, v. supra.

סָגַר(b. h.) to bar, bolt; to lock up, close. Snh.38a (ref. to מסגר, 2 Kings 24:16) כיון שסוֹגְרִין הלכהוכ׳ after they had closed the discussion about a law (declared it obscure), there was none to open again; Gitt.88a; Sifré Deut. 321 אהר שפותח אין סוֹגֵר after he has opened (explained), none can close (raise objection). Tanḥ. Shmini 9 עבר על כל בתי … וס׳ אותם he passed over all synagogues and schools and closed them. Mekh. Bshall., s. 3 ושונא רודףוכ׳ הים סוגר the sea forming a bar, and the enemy pursuing ; Ex. R. s. 21 (not סגר). Mekh. Yithro, Amal., s. 1 מתחלה … שהיתה סוֹגֶרֶת ומְסוּגֶּרֶתוכ׳ formerly no slave could flee from Egypt, for it was shut up and barred (Josh. 6:1); a. fr.Cant. R. to III, 10 (expl. זהב סָגוּר) שהיה סוֹגר בעד כלוכ׳ it locked up the shops of all workers in gold (ruined their trade); Y.Yoma IV, 41d top מכסיף (corr. acc.); Num. R. s. 12 (not סגור); Ex. R. s. 35 שהיה סגור כלוכ׳ (corr. acc.). Nif. נִסְגָּר to be locked up. Yoma 45a כל החנויות נִסְגָּרוֹת all (gold) shops were closed (their business ruined, v. supra); a. e. Hif. הִסְגִּיר, to lock up; to bind over, hand over, deliver. Sifré Deut. 322 בקשו ישראל לברוח … היו מַסְגִּירִים אותם when the Israelites attempted to flee northward, they blocked their way. Ib. 323 (ref. to Deut. 32:30) איני מַסְגִּיר אתכםע״י עצמיוכ׳ I shall not deliver you (into the hands of the enemy) directly, but through others (who will betray you). Ib. מוכרני מיד ומַסְגִּירַנִי מיד I sell and immediately deliver you. Tanḥ. Shmini l. c. (ref. to המסגר, v. supra) שכל או״ח … שהן מַסְגִּירִין לכל האומות all nations go before them into enclosures and flee, for they cause all nations to lock themselves up; a. fr.Esp. to lock up the leper pending the priests observation (Lev. 13:4, a. e.). Neg. V, 1; a. fr.Part. pass. מוּסְגָּר a leper under trial, opp. מוחלט (v. חָלַט I). Meg.I, 7; a. fr. Pu. סוּגָּר to be closed, locked. Part. מְסוּגָּר, f. מְסוּגֶּרֶת, v. supra.